shakey ground
Thursday, December 21, 2006
 
14.~~~~~~~~


Genres are publicly acknowledged categories that, among other things, guide readers and writers as to how to understand a text. New genres are occasionally named when critics recognize that the known categories are inadequate for valuing a variety of work that can be grouped together. Without any intention to create anything new, I find myself working in an "area" or dimension of writing that is in the middle of genres. It is neither fiction, where you can be extremely bold in the handling of reality, because you can't be held accountable for it as literal event or person. Nor non-fiction, where you assert only what you consider a valid truth about the world common to others, and are assumed to be pleased if others agree with you. Nor is it autobiography, where you are permitted to speak honestly on the assumption that you hold some prior significance for others. That is, others must consider you a model to project themselves into, and yet one of a kind. I write with some aspects of all these, where I am completely free, imaginatively seeking to discover and test my actual thinking, but do not advocate myself or my thought as a model for others. This is privately generated, without attempting to change or hope for change in others and with no thought of being a writer in any professional (competitive) sense. Yet it is public writing, in which I share my thoughts, allow myself to be seen, and value what I've done on some level as I would value an artwork I choose to present to anonymous others. And I can imagine others doing something similar, that this is not a one of a kind activity but a discipline that requires careful choices.

Part of this discipline is based on the desire for the writer truly to know his or her own thought, and to face it as part of the reality of one’s particular being. The discipline is a humility in front of oneself, before anything goes to others. For instance, each time you share something you've created you are potentially engaged in a compromise, at least the hint of a lie. That is, you have to ask yourself, do I want to be understood, and if I do, then how far do I go to achieve that, how may I have unthinkingly begun with an image of what a reader might understand and worked backwards to my own thought. Are the deepest mysteries that I face in my self--this, my self, every self—are they communicable? I think of Americans especially as being unwilling to imagine that they are not. For us, communication is everything, and to hell with what cannot be understood. So in seeking your thought you must doubt or at least wonder if it is truly yours, and this takes you deeper into your being.

The discipline of this kind of writing is to stay focused on expressing the true thought that you have, and not drifting into the effect of thought, or effectiveness of the writing. Working with that thought, finding the motivation for it and stepping outside it freely as if it were not your own--this communicates something of value apart from what is effective. Effectiveness is tied to what will accord with the greatest or at least a sufficient number of imagined others. Or will irritate, in a way that creates a controversy, hence a public. You are effective as a writer if you make yourself in some way an object for others, to slide along with or rub up against. To do this you must want to make a difference, whether it is a lofty ideal or a personal ambition. And this is what I do not want to do.

For instance, I almost said, "for years" I have been working on this certain kind of writing, etc. That would be true, but I know I would add that only to give weight to what I'm saying. It would fit as an autobiographical statement, but would not add anything to what I wish to express. It would be a kind of boast, and I know how much I would like to boast and be considered an important person by others, how sly I can be. So if I have the chance to control that, then I cannot allow it to appear. I cannot allow myself to be proud of my writing in any way, any more than of my music. Simply put, it detracts from what is really most important to me, which is, to work through whatever "stuff" I am working on in an honest way, finding where it takes me.

Clarity is another matter, it is a practical matter that cannot be dismissed. When I go back over writing I’ve done in the past that I have not edited for clarity I often do not understand it, or suspect a misunderstanding. One thought does not flow from another, and I wonder what fills the gap. I cannot assume that I am the same person that wrote it, and I want to know that person. There are many ways of reading, but one of them is to attempt to know the writer’s intended thought as accurately as possible. If pronoun references are ambivalent then one might easily project into it what one would like the writer to be saying. If you write first for yourself then you would want to know where your mind was going. As you approach greater clarity you often discover hidden contradictions, willful obscurity. And if you’re sharing this it is necessary to imagine it read by another, if you don’t have a trained editor working on the text. The distance from one’s thought, needed for self-development, is complemented in a more mundane way by the skill of editorial distance. This aims at a text where thoughts flow from each other, that reveals meaning rather than obscures it, and yet does not sacrifice meaning for simplicity. Easier said than done.

I find this a compelling question, even if rhetorical, that arises from this sort of writing: what good does it do us to discover what we believe to be true? Next, do we really want to be responsible for what we think--what is our motivation here? And why should we want to share this process with others, when we eliminate the desire to do them some benefit? Are we prevented from sharing this because we can’t find a satisfying reason to do so?
 
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Someone once asked me, "How can you be so sure of yourself?" The kind of certainty that reaches the level of expression is only through active self-questioning, not the presentation of ideas that look convincing (the job of lawyers). Toleration and pluralism begins at home, far better than tolerating the fools we run into. In the home of the mind we let the fools in the door and have a good laugh-and-think time together.

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